Two voices. One remembers the smoke. One names the fire. Together, they refuse to forget.
.
ASH IN THE SHAPE OF FAITH
I. The Smell of Smoke
I was ten
when a Sunday school teacher told me
the dinosaurs were God’s mistake:
too big, too strange,
not mentioned in Genesis.
We laughed, but quietly.
Even as a child, I knew
not everything that breathes
makes it into scripture.
.
Later that day,
I watched a bonfire burn
behind old Mr. Williams’ barn.
The smoke reached into his hunch-back
and into my clothes, my lungs, my hair.
The kind of smell that stays
even after the fire is gone.
I asked Mr. Williams if fire could be holy.
He said,
“Only when it knows when to stop.”
II. A Flag in the Pulpit
Years ago, I sat in a church
where the cross had been replaced
by a flag –
red, white, and looking for a fight.
The preacher wore his certainty
like armour polished every Sunday.
He said,
“We are God’s chosen people.”
I looked around.
Nobody flinched.
Outside, it was spring,
a tree near the entrance
was flowering with a quiet defiance that
nobody ever preached about.
Bees did their messy work busily,
without asking for a blessing.
III. A Question Too Small
A man* on the radio
asked a woman to define herself
in one sentence.
“What is a woman?”
as if a soul could be
filed alphabetically.
She paused too long.
He called it a victory.
But I once watched an old lady
at the kitchen sink,
one hand in soap, the other
holding a book of poetry
while waiting for dinner to cook.
She didn’t answer questions like that,
she lived them,
unfolding slowly,
like steam on glass.
IV. The Religion of Doubt
I have prayed with my eyes open,
spoken to ceilings
more honestly than to any God.
I’ve doubted in the same pew
where others raised their hands
and shouted praise.
Once, I told a Godly uncle,
I didn’t know what I believed anymore.
He looked relieved.
“Then you’re finally starting to,”
he said,
“Faith without doubt is just theatre.”
V. The Shape of Memory
We are always being invited
back into the cathedral
of control,
where power wears robes,
and silence is mistaken for peace.
But I remember the smoke.
I remember the bonfire,
Mr. Williams’s voice,
the way certainty scorched
everything it touched.
So when someone says
we should build a Christian nation,
I hear the crackle of kindling.
And I step away
from the match.
.
Remember the Fire
I. The Shadow of the Throne
Beware the silver-tongued who cry,
“Make this land a Christian nation!”
We have walked that road before;
a thousand years of consecrated flame,
of swords raised in God’s bright name,
when reason was a heretic
and science, a whispered crime.
The Church once crowned itself the State.
And what did that dominion bring?
Crusades drenched red across the sand,
inquisitors with questions honed to blades,
and thought itself, unbaptised, cast out.
We have lived beneath that shadow.
No thanks. We remember.
II. Of Nouns and Narrow Minds
“What is a woman?” asked the zealot *Kirk,
as though the cosmos could be caged
in the shape of a noun.
But language, too, can chain the sky.
It’s dualities not destiny,
its binaries not biology.
They struggled to answer, not for lack of truth,
but because his question
was too small for the universe.
A mind that would divide the stars
into subject and predicate
has not yet learned to see.
If faith is to walk beside the modern age,
it must shed its crude disguise as “belief”
and name itself for what it truly is.
It is a trust deeper than certainty,
a hope fierce enough
to hold both belief and doubt.
III. The Gospel of Doubt
Descartes, weary of Aristotle’s cage,
scraped back dogma to bedrock thought:
“I doubt, so I think – therefore I am.”
This is the breath of the modern mind:
to doubt, not as betrayal,
but as birth.
For those who build their world
only from what they already believe
drift ever further from what is,
into illusions of their own design.
To question is not to blaspheme,
it is to seek.
And without that seeking,
faith is but a fossil in a shrine.
IV. The Double-Minded Snare
“Doubt,” warns James, “and your prayers go unanswered.”
But the English language, blunt and ill-equipped,
hides the heart of what he meant.
His “doubt” was not the honest tremor
of a mind reaching beyond itself
it was the fracture that splits hairs
till all that’s real is lost.
True faith is not a brittle creed;
it is the trust beneath both belief and doubt,
the courage to admit
we do not yet know – but might.
V. Final Benediction
So when preachers preach a nation’s crown,
when politicians robe their power in Christ,
when they offer once again
the bitter bread of theocracy;
answer them with memory.
I have knelt in that cathedral of control.
Burned and bled beneath its steeples.
And have risen from it
thinking, doubting, seeking still.
No thanks.
I remember the fire.
And I will not go back.
